Renewed interest in Platonism and Hermetic soul cosmologies.
Descartes: radical dualism—soul (res cogitans) and body (res extensa).
Human soul seen as seat of reason, will, and self-consciousness.
Debates emerge over animal souls and mechanistic bodies.
Mystical and esoteric views on soul persisted alongside rationalism.
Soul increasingly tied to the concept of personhood.
<
p
class
=
„
fragment
“
>
Renewed
interest
in
Platonism
and
Hermetic
soul
cosmologies
.
p
><
p
class
=
„
fragment
“
>
Descartes
:
radical
dualism
—
soul
(
res
cogitans
)
and
body
(
res
extensa
).
p
><
p
class
=
„
fragment
“
>
Human
soul
seen
as
seat
of
reason
''
will
''
and
self
-
consciousness
.
p
><
p
class
=
„
fragment
“
>
Debates
emerge
over
animal
souls
and
mechanistic
bodies
.
p
><
p
class
=
„
fragment
“
>
Mystical
and
esoteric
views
on
soul
persisted
alongside
rationalism
.
p
><
p
class
=
„
fragment
“
>
Soul
increasingly
tied
to
the
concept
of
personhood
.
p
>
"Accordingly, seeing that our senses sometimes deceive us, I was willing to suppose that there existed nothing really such as they presented to us; And because some men err in reasoning, and fall into Paralogisms, even on the simplest matters of Geometry, I, convinced that I was as open to error as any other, rejected as false all the reasonings I had hitherto taken for Demonstrations; And finally, when I considered that the very same thoughts (presentations) which we experience when awake may also be experienced when we are asleep, while there is at that time not one of them true, I supposed that all the objects (presentations) that had ever entered into my mind when awake, had in them no more truth than the illusions of my dreams. But immediately upon this I observed that, whilst I thus wished to think that all was false, it was absolutely necessary that I, who thus thought, should be something; And as I observed that this truth, I think, therefore I am, was so certain and of such evidence that no ground of doubt, however extravagant, could be alleged by the Sceptics capable of shaking it, I concluded that I might, without scruple, accept it as the first principle of the philosophy of which I was in search."
(Rene Descartes, Discourse on the Method, 1637)
1929
<
em
>
„
Accordingly
''
seeing
that
our
<
strong
>
senses
sometimes
deceive
us
strong
>''
I
was
willing
to
suppose
that
there
existed
nothing
really
such
as
they
presented
to
us
;
And
because
some
<
strong
>
men
err
in
reasoning
strong
>''
and
fall
into
Paralogisms
''
even
on
the
simplest
matters
of
Geometry
''
I
''
convinced
that
I
was
as
open
to
error
as
any
other
''
rejected
as
false
all
the
reasonings
I
had
hitherto
taken
for
Demonstrations
;
And
finally
''
when
I
considered
that
the
very
same
thoughts
(
presentations
)
which
we
experience
when
awake
may
also
be
experienced
when
we
are
asleep
''
while
there
is
at
that
time
not
one
of
them
true
''
I
supposed
that
<
strong
>
all
the
objects
(
presentations
)
that
had
ever
entered
into
my
mind
when
awake
''
had
in
them
no
more
truth
than
the
illusions
of
my
dreams
strong
>.
But
immediately
upon
this
<
strong
>
I
observed
that
''
whilst
I
thus
wished
to
think
that
all
was
false
''
it
was
absolutely
necessary
that
I
''
who
thus
thought
''
should
be
something
strong
>;
And
as
I
observed
that
this
truth
,<
strong
>
I
think
''
therefore
I
am
strong
>''
was
so
certain
and
of
such
evidence
that
no
ground
of
doubt
''
however
extravagant
''
could
be
alleged
by
the
Sceptics
capable
of
shaking
it
''
I
concluded
that
I
might
''
without
scruple
''
accept
it
as
the
first
principle
of
the
philosophy
of
which
I
was
in
search
.
“
em
><
br
/><
br
/>(
Rene
Descartes
''
Discourse
on
the
Method
''
1637
)
Soul increasingly reduced to observable mental or bodily processes.
Locke: denies innate ideas—soul as tabula rasa, a passive receiver. Start of the NATURE / NURTURE debate.
Hume: rejects a persistent self; mind is a bundle of perceptions.
La Mettrie: human soul is an effect of bodily mechanisms (*L'homme machine*).
Diderot and French materialists view soul as an illusion of matter in motion.
Mind-body dualism increasingly replaced by monist materialism.
1931
<
p
class
=
„
fragment
“
>
Soul
increasingly
reduced
to
observable
mental
or
bodily
processes
.
p
><
p
class
=
„
fragment
“
>
Locke
:
denies
innate
ideas
—
soul
as
tabula
rasa
''
a
passive
receiver
.
Start
of
the
NATURE
/
NURTURE
debate
.
p
><
p
class
=
„
fragment
“
>
Hume
:
rejects
a
persistent
self
;
mind
is
a
bundle
of
perceptions
.
p
><
p
class
=
„
fragment
“
>
La
Mettrie
:
human
soul
is
an
effect
of
bodily
mechanisms
(*
L
'
homme
machine
*).
p
><
p
class
=
„
fragment
“
>
Diderot
and
French
materialists
view
soul
as
an
illusion
of
matter
in
motion
.
p
><
p
class
=
„
fragment
“
>
Mind
-
body
dualism
increasingly
replaced
by
monist
materialism
.
p
>
The human body is a machine which winds its own springs. It is the living image of perpetual movement. Without food, the soul pines away, goes mad, and dies exhausted. ...[H]eavy food makes a dull and heavy mind whose usual traits are laziness and indolence. ... everything depends on the way our machine is running.
(Julien Offray de La Mettrie, 1747)
1998
<
strong
>
The
human
body
is
a
machine
which
winds
its
own
springs
.
strong
>
It
is
the
living
image
of
perpetual
movement
. <
strong
>
Without
food
''
the
soul
pines
away
''
goes
mad
''
and
dies
exhausted
.
strong
> ...[
H
]
eavy
food
makes
a
dull
and
heavy
mind
whose
usual
traits
are
laziness
and
indolence
.
... <
strong
>
everything
depends
on
the
way
our
machine
is
running
. <
br
/><
br
/>
strong
>(
Julien
Offray
de
La
Mettrie
''
1747
)
Soul or mind functions through the association of ideas.
David Hartley: vibrations in nerves correspond to mental associations.
Mind explained through natural laws, not metaphysical substances.
Emphasizes memory, habit, and experience over rational soul.
Bridge between empiricism and early psychology.
Shift from soul as essence to mind as structure of learned relations.
1930
<
p
class
=
„
fragment
“
>
Soul
or
mind
functions
through
the
association
of
ideas
.
p
><
p
class
=
„
fragment
“
>
David
Hartley
:
vibrations
in
nerves
correspond
to
mental
associations
.
p
><
p
class
=
„
fragment
“
>
Mind
explained
through
natural
laws
''
not
metaphysical
substances
.
p
><
p
class
=
„
fragment
“
>
Emphasizes
memory
''
habit
''
and
experience
over
rational
soul
.
p
><
p
class
=
„
fragment
“
>
Bridge
between
empiricism
and
early
psychology
.
p
><
p
class
=
„
fragment
“
>
Shift
from
soul
as
essence
to
mind
as
structure
of
learned
relations
.
p
>
Franz Joseph Gall proposed that mental faculties were localized in the brain.
Bumps on the skull supposedly indicated personality traits.
Phrenology gained popular appeal in 19th-century Europe and America.
Although flawed, it encouraged anatomical and neurological research.
Foreshadowed modern brain imaging and cognitive neuroscience.
2014
<
p
class
=
„
fragment
“
>
Franz
Joseph
Gall
proposed
that
mental
faculties
were
localized
in
the
brain
.
p
><
p
class
=
„
fragment
“
>
Bumps
on
the
skull
supposedly
indicated
personality
traits
.
p
><
p
class
=
„
fragment
“
>
Phrenology
gained
popular
appeal
in
19th
-
century
Europe
and
America
.
p
><
p
class
=
„
fragment
“
>
Although
flawed
''
it
encouraged
anatomical
and
neurological
research
.
p
><
p
class
=
„
fragment
“
>
Foreshadowed
modern
brain
imaging
and
cognitive
neuroscience
.
p
>
Gustav Fechner studied the quantitative relationship between stimulus and sensation.
"psycho-physics is an exact doctrine of the relation of function or dependence between body and soul" (Elemente der Psychophysik, 1860)
His law: sensation increases logarithmically with stimulus intensity.
Considered one of the founders of experimental psychology.
Merged philosophy and empirical science through measurement.
Inspired later studies of perception and thresholds.
2015
<
p
class
=
„
fragment
“
>
Gustav
Fechner
studied
the
quantitative
relationship
between
stimulus
and
sensation
.
p
><
p
class
=
„
fragment
“
>
„
<
em
>
psycho
-
physics
is
an
exact
doctrine
of
the
relation
of
function
or
dependence
between
body
and
soul
em
>
“
(
Elemente
der
Psychophysik
''
1860
)
p
><
p
class
=
„
fragment
“
>
His
law
:
sensation
increases
logarithmically
with
stimulus
intensity
.
p
><
p
class
=
„
fragment
“
>
Considered
one
of
the
founders
of
experimental
psychology
.
p
><
p
class
=
„
fragment
“
>
Merged
philosophy
and
empirical
science
through
measurement
.
p
><
p
class
=
„
fragment
“
>
Inspired
later
studies
of
perception
and
thresholds
.
p
>
Weber's Law: The minimum increase of stimulus which will produce a perceptible increase of sensation is proportional to the pre-existent stimulus
2018
Weber
'
s
Law
:
The
minimum
increase
of
stimulus
which
will
produce
a
perceptible
increase
of
sensation
is
proportional
to
the
pre
-
existent
stimulus
Hermann Ebbinghaus pioneered systematic study of memory.
Used nonsense syllables to avoid prior associations.
Identified the forgetting curve and spacing effect.
Demonstrated that memory could be studied experimentally and quantitatively.
His methods set standards for future cognitive research.
2019
<
p
class
=
„
fragment
“
>
Hermann
Ebbinghaus
pioneered
systematic
study
of
memory
.
p
><
p
class
=
„
fragment
“
>
Used
nonsense
syllables
to
avoid
prior
associations
.
p
><
p
class
=
„
fragment
“
>
Identified
the
forgetting
curve
and
spacing
effect
.
p
><
p
class
=
„
fragment
“
>
Demonstrated
that
memory
could
be
studied
experimentally
and
quantitatively
.
p
><
p
class
=
„
fragment
“
>
His
methods
set
standards
for
future
cognitive
research
.
p
>
Describes how information is lost over time when there is no attempt to retain it.
The curve shows a steep drop in memory shortly after learning, then a slower decline.
After about 20 minutes, around 40% of new information is forgotten.
After one day, more than 60% can be lost without review.
The curve flattens over time—what is retained tends to stay longer.
Regular review or reinforcement can drastically reduce forgetting.
2020
<
p
class
=
„
fragment
“
>
Describes
how
information
is
lost
over
time
when
there
is
no
attempt
to
retain
it
.
p
><
p
class
=
„
fragment
“
>
The
curve
shows
a
steep
drop
in
memory
shortly
after
learning
''
then
a
slower
decline
.
p
><
p
class
=
„
fragment
“
>
After
about
20
minutes
''
around
40
%
of
new
information
is
forgotten
.
p
><
p
class
=
„
fragment
“
>
After
one
day
''
more
than
60
%
can
be
lost
without
review
.
p
><
p
class
=
„
fragment
“
>
The
curve
flattens
over
time
—
what
is
retained
tends
to
stay
longer
.
p
><
p
class
=
„
fragment
“
>
Regular
review
or
reinforcement
can
drastically
reduce
forgetting
.
p
>
Discovered by Hermann Ebbinghaus and later formalized by modern memory researchers.
Describes how the position of an item in a sequence affects its likelihood of being recalled.
Primacy effect: early items are remembered better due to more rehearsal time.
Recency effect: late items are remembered better because they are still in short-term memory.
Items in the middle are most likely to be forgotten.
This effect creates a U-shaped curve when recall probability is plotted against position.
2021
<
p
class
=
„
fragment
“
>
Discovered
by
Hermann
Ebbinghaus
and
later
formalized
by
modern
memory
researchers
.
p
><
p
class
=
„
fragment
“
>
Describes
how
the
position
of
an
item
in
a
sequence
affects
its
likelihood
of
being
recalled
.
p
><
p
class
=
„
fragment
“
><
strong
>
Primacy
effect
strong
>:
early
items
are
remembered
better
due
to
more
rehearsal
time
.
p
><
p
class
=
„
fragment
“
><
strong
>
Recency
effect
strong
>:
late
items
are
remembered
better
because
they
are
still
in
short
-
term
memory
.
p
><
p
class
=
„
fragment
“
>
Items
in
the
middle
are
most
likely
to
be
forgotten
.
p
><
p
class
=
„
fragment
“
>
This
effect
creates
a
U
-
shaped
curve
when
recall
probability
is
plotted
against
position
.
p
>
×
- You start the recording with a start button (You can click on it, touch it, or simply move Your finger/cursor over it).
- Subsequently, You move the finger/cursor over the first syllable/word. You pronounce the segment only when its background has green color.
- You gradually progress from syllable to syllable and segment to segment. You always start pronouncing certain segment only when it is green.
- Note that accentuated & long syllables are marked with blue color, while short/non-accentuated syllables are marked with green color.
- After You are done with the last syllable You move Your finger towards the stop button. Then you can playback the whole recording, when you are satisfied you click on "Upload" and the next text appears.
×
In order to be fully compliant with European data-protection Law, we need Your explicit consent regarding use of Your voice data. Please choose one among following consent types:
- Do not upload :: You do not give us Your consent. Thus, no data will be uploaded from Your browser to our server. But You can still use the interface for testing purposes.
- Only speech-to-text-models :: Your recordings will become part of the corpus from which automatic speech recognition (ASR) models will be trained. Corpus itself will not be published but the final model will be published.
- Only text-to-speech :: Similar to previous option but this time, the resulting model will not be used for ASR but for synthesis of artificial voices.
- STT & TTS :: Both ASR and voice synthesis models could be trained from datasets containing Your recordings. Again, the recordings themselves will not be published.
- Public Dataset :: Your recordings will become part of a publicly available dataset. This is the most permissive option.
Note that in all cases, Your recordings will be anonymized and asides voluntary gender / age / zodiac sign / mother language information no metadata is collected.