👂 🎴 🕸️
<
ol
><
li
>
Lectio
::
Mythology
<
ul
><
li
>
Hephaistos
li
><
li
>
Pygmallion
li
><
li
><
a
href
=
„
#
pythagoras
“
>
Pythagoras
a
>
li
>
ul
>
li
><
li
>
Disputatio
::
Myths
of
a
digital
world
<
li
>
Exercitio
::
A
letter
to
Your
digital
self
li
><
li
>
Video
::
The
2
<
sup
>
nd
sup
>
rennaissance
I
.
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mythology
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Hephaistos
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a
male
counterpart
to
Pallas
Athena
li
><
li
>
gives
skill
to
artists
li
><
li
>
god
of
blacksmiths
''
metalworking
''
carpenters
''
craftsmen
''
artisans
''
sculptors
''
metallurgy
''
fire
''
and
volcanoes
<
li
>
son
of
Zeus
and
Hera
<
li
>
husband
of
Aphrodite
li
><
li
>
often
depcited
as
„
lame
and
crippled
“
<
li
>
known
as
Vulkan
among
Romans
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>
Peter
Paul
Rubens
::
Vulcan
forging
the
Thunderbolts
of
Jupiter
(
1638
)
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prolegomena
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mythology
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MarsVenus
Guillemot
.
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><
li
>
Hermes
'
helmet
and
sandals
''
Achiless
'
armor
''
chariot
of
Helios
li
><
li
>
chain
-
link
net
for
Aphrodite
&
Ares
<
li
>
Pandora
'
s
pithos
(
also
known
as
„
Pandora
'
s
box
“
)<
li
>
first
documented
automata
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>
A
.
C
.
Guillemot
::
Mars
and
Venus
Surprised
by
Vulcan
(
1827
)
div
>
<
ul
><
li
>
Wheel
tripods
to
bring
stuff
to
Olympos
and
back
(
Iliad
''
ca
.
8th
century
B
.
C
.)
li
><
li
>
golden
and
silver
dogs
and
lions
which
could
bite
invaders
of
the
palace
of
Alkinoos
(
Odyssea
''
ca
.
8th
century
B
.
C
.)
li
><
li
>
Talos
''
a
giant
made
of
bronze
to
protect
Europa
in
Crete
(
Argonautica
''
4th
-
3rd
century
B
.
C
.)
li
><
li
>
Aetos
Kaukasios
''
a
robotic
eagle
eating
Prometheus
'
liver
(
Poeticon
Astronomicon
''
1st
century
B
.
C
.)
li
>
<
i
><
center
><
pre
>
Pygmalion
loathing
their
lascivious
life
''
Abhorr
'
d
all
womankind
''
but
most
a
wife
:
So
single
chose
to
live
''
and
shunn
'
d
to
wed
''
Well
pleas
'
d
to
want
a
consort
of
his
bed
.
Yet
fearing
idleness
''
the
nurse
of
ill
''
In
sculpture
exercis
'
d
his
happy
skill
;
And
carv
'
d
in
iv
'
ry
such
a
maid
''
so
fair
''
As
Nature
could
not
with
his
art
compare
...
pre
>
center
>
i
><
div
class
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>
Publius
Ovidius
Naso
::
Metamorphoses
''
book
X
.
(
8
.
A
.
D
.)
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>
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>
Pygmalion
working
on
his
sculpture
::
Illumination
on
parchment
(
14th
century
)
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mythology
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Pygmalion
Regnault
.
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>
Jean
Regnault
::
Pygmalion
priant
Vénus
d
'
animer
sa
statue
(
1786
)
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>
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Pygmalion
Raoux
.
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Jean
Raoux
::
Pygmalion
amoureux
de
sa
statue
(
1717
)
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Pygmalion
Gerome
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>
J
.
L
.
Gerome
::
Pygmalion
and
Galatea
(
1890
)
div
>
<
i
><
center
><
pre
>
The
Goddess
''
present
at
the
match
she
made
''
So
bless
'
d
the
bed
''
such
fruitfulness
convey
'
d
''
That
ere
ten
months
had
sharpen
'
d
either
horn
''
To
crown
their
bliss
''
a
lovely
boy
was
born
;
Paphos
his
name
''
who
grown
to
manhood
''
wall
'
d
The
city
Paphos
''
from
the
founder
call
'
d
.
pre
>
center
>
i
><
div
class
=
„
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“
>
Publius
Ovidius
Naso
::
Metamorphoses
''
book
X
.
(
8
.
A
.
D
.)
div
>
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style
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><
li
>
described
in
10
<
sup
>
th
sup
>
book
of
Ovid
'
s
metamorphoses
''
but
potentially
derived
from
older
myth
from
island
of
Cyprus
<
li
>
an
<
b
>
archetypical
story
b
>
about
a
thing
which
becomes
conscious
thanks
to
a
divine
intervention
li
><
li
>
Can
You
think
of
another
stories
or
<
b
>
modern
myths
b
>
with
similar
plot
?
(
note
them
down
''
we
'
ll
speak
about
them
in
a
minute
!)
li
>
ul
>
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mythology
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Pythagoras
ForumRomanum
.
jpg
“
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><
li
>
a
half
-
mythological
''
half
-
historic
personage
<
li
>
first
man
to
call
himself
a
philosopher
(
„
lover
of
wisdom
“
)<
li
>
important
contributions
to
mathematics
(
e
.
g
.
Pythagorean
theorem
''
Theory
of
Proportions
etc
.)
and
music
(
e
.
g
.
Pythagorean
tuning
''
<
i
>
musica
universalis
i
>
etc
.)
ul
><
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>
Bust
of
Pythagoras
from
Forum
Romanum
''
Rome
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prolegomena
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mythology
/
Tetractys
.
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><
li
>
triangle
distributing
numbers
1
to
10
in
four
rows
<
li
>
many
levels
of
symbolism
(
Unity
/
Power
/
Harmony
/
Kosmos
;
Fire
/
Air
/
Water
/
Earth
;
Point
/
Line
/
Triangle
/
Tetrahedron
)
ul
><
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>
A
Pythagorean
prayer
:
„
Bless
us
''
divine
number
''
thou
who
generated
gods
and
men
!
O
holy
''
holy
Tetractys
''
thou
that
containest
the
root
and
source
of
the
eternally
flowing
creation
!
For
the
divine
number
begins
with
the
profound
''
pure
unity
until
it
comes
to
the
holy
four
...
“
div
>
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/
prolegomena
/
mythology
/
Pythagorean
.
svg
“
/>
The
sum
of
the
areas
of
the
two
squares
on
the
legs
(
a
and
b
)
equals
the
area
of
the
square
on
the
hypotenuse
(
c
).
<
div
style
=
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-
top
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100px
;
font
-
size
:
124px
;
“
><
i
>
„
Alles
ist
Zahl
.
“
i
>
div
><
br
/><
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=
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;
“
>
Pythagoras
of
Samos
''
6th
century
BC
.
div
>
<
div
style
=
„
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-
size
:
56px
;
“
>
What
is
a
number
?
div
><
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/>
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/
prolegomena
/
mythology
/
NumberSets
.
png
“
/><
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/><
div
class
=
„
copyfck
“
>
WikiMedia
User
HB
''
licence
CC
BY
NC
SA
4
.
0
div
>
Can
You
think
of
any
modern
myths
in
which
machines
''
robots
''
virtual
reality
''
numbers
or
digitalisation
play
a
key
role
?
<
p
><
i
>
and
then
said
creators
:
faciamus
hominem
ad
imaginem
et
similitudinem
nostram
i
><
br
/>
p
><
p
><
br
/><
i
>
and
then
said
humans
:
faciamus
machinam
ad
imaginem
et
similitudinem
nostram
i
>
p
>
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