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Machines in Our Image

29.09.2026 · AE560929
Artificial beings are not merely tools.They become surfaces onto which humans project desire, identity and self-understanding.
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Jean Regnault, Pygmalion priant Vénus d'animer sa statue (1786)
Jean Regnault, Pygmalion priant Vénus d'animer sa statue (1786)
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Jean-Léon Gérôme, Pygmalion and Galatea (1890)
Jean-Léon Gérôme, Pygmalion and Galatea (1890)

Machine as Lover

29.09.2026 · AE560929

Pygmalion creates an ideal human form and falls in love with his creation.

Venus / Aphrodite grants the statue life.

The question is not merely:

Can we reproduce a human?

but:

Can we manufacture the human we desire?

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  • ⇄ A kiss

Machine as Mirror

29.09.2026 · AE560929

Artificial beings force us to ask what supposedly distinguishes us.

If it moves like us?

If it speaks?

If it remembers?

If it desires?

If it creates?

If it learns?

By constructing the non-human, we investigate the human.

Pygmalion working on his sculpture, illumination on parchment (14th century)
Pygmalion working on his sculpture, illumination on parchment (14th century)

Machine as Double

29.09.2026 · AE560929

The artificial human is also a duplicate.

A second body.

A copy that may become difficult to distinguish from an original.

The double turns technology into an identity problem:

How do I know that you are one of us?

>> cross-referenced signal