i
Proto-psychological terms of ancient India DDH ()


Proto-psychological terms of ancient India

Vแน›tti (เคตเฅƒเคคเฅเคคเคฟ) – Fluctuations of the mind (thoughts, emotions, perceptions); most dynamic and gross.

Saแนskฤra (เคธเค‚เคธเฅเค•เคพเคฐ) – Latent impressions or mental habits left by past vแน›ttis.

Manas (เคฎเคจเคธเฅ) – The sensory mind, coordinating input and response; "inner instrument" of perception.

Citta (เคšเคฟเคคเฅเคค) – The storehouse of impressions, conscious, subconscious and unconscious mind.

Buddhi (เคฌเฅเคฆเฅเคงเคฟ) – Intellect, faculty of discernment, reason, and decision-making.

Ahaแนkฤra (เค†เคนเค‚เค•เคพเคฐ) – Ego-identity, the sense of "I am this body/mind/personality" & "I do this".

Aham (เค…เคนเคฎเฅ) – The primordial I-sense, pure self-reference, "the strange loop" symbol.

Jฤซva (เคœเฅ€เคต) – The embodied self, individual, distinct soul undergoing experience, transformation and change.

ฤ€tman (เค†เคคเฅเคฎเคจเฅ) – The true Self, pure consciousness, transcendental soul, unchanging, infinite, witness of all.

Vrittis - Manas - Chitta

Vแน›ttis are mental waves — thoughts, emotions, memories, and perceptions constantly rising and falling. Cognitive events (thoughts, perceptions, emotions) / contents of working memory.

Manas is the part of the mind that collects sensory data and handles attention — like a gatekeeper deciding what to focus on. Working memory / attention / sensory integration.

Citta is the overall field of mind-stuff: it stores memories, habits, and deeper patterns.  Long-term memory / unconscious processing.

If the mind were a lake, vแน›ttis are the ripples, manas is the surface movement reacting to wind, and citta is the deep water reflecting everything.

Buddhi (เคฌเฅเคฆเฅเคงเคฟ)

The capacity to discriminate, reason, judge, and make decisions. It evaluates inputs from manas and chooses a response.

Cognitive Science Correlates:ย Executive function / decision-making /ย Analytical reasoning /Cognitive control & inhibition

Ahamkara (เค†เคนเค‚เค•เคพเคฐ)

The function that identifies the pure โ€œIโ€ (aham) with thoughts, roles, body, emotions โ€” forming the personal identity and ego. It says โ€œI am this.โ€ and "I do".

Cognitive Science Correlates:ย Narrative self / autobiographical identity,ย Self-concept and ego structure,ย Ego-identification / default mode network (DMN) activity

Aham (เค…เคนเคฎเฅ)

Definition: The bare, pre-reflective sense of being a subject โ€” โ€œI am.โ€ Not yet identifying with roles or narratives .

Cognitive Science Correlates:ย Minimal self / self-referential consciousness,ย First-person perspective,ย Sense of agency

Atman (เค†เคคเฅเคฎเคจเฅ)

The deepest layer of identity โ€” pure awareness, witness of all experiences, beyond mental content and roles. In some philosophical traditions equivalent to substrate of the universe.

Cognitive Science Correlates:ย Pure consciousness / background awareness,ย the ultimate substrate

Jiva (เคœเฅ€เคต)

"That which lives" or "the living being"

Jฤซva is the individualized expression of consciousness that experiences and engages with the world as a distinct center of awareness. Localized, embodied soul undergoing experience and change.