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Socrates says:

ΤΟ ΕΠΙΜΕΛΕΙΣΘΑΙ ΕΑΥΤΟΥ ΕΣΤΙΝ ΕΠΙΜΕΛΕΙΣΘΑΙ ΤΗΣ ΨΥΧΗΣ / To care for oneself is to care for the soul.

ΟΥ ΤΑ ΧΡΗΜΑΤΑ ΥΜΑΣ ΠΟΙΕΙΝ ΑΛΛΑ ΤΗΝ ΨΥΧΗΝ ΩΣ ΑΡΙΣΤΗΝ ΕΙΝΑΙ / Care not for your bodies or your wealth so much as for the best possible state of your soul.

the concept of EPIMELESTHAI ("care for one's self / care for the soul) is key concept of classical philosophical tradition

Soul (ψυχή) often equated with life-force or breath.

"all things are full of gods" Aristotle, De Anima 411a7, quoting Thales

Heraclitus: the soul has a deep, unexplored structure and needs to be “kindled” like fire to become wise

Pythagoreans: soul is immortal and transmigrates (metempsychosis).

Empedocles and Anaxagoras introduce NOUS (mind) as a soul-like power.

No strict separation yet between physical and spiritual dimensions.

Soul is created by God and infused at conception.

Augustine: soul seeks rest in God; image of God within the soul.

Soul is immortal, destined for salvation or damnation.

Soul's faculties: memory, understanding, will (trinitarian analogy).

Union with God is possible through grace and charity.

Body-soul dualism often influenced by Platonic models.

"Of the nature of the soul, though her true form be ever a theme of large and more than mortal discourse, let me speak briefly, and in a figure. And let the figure be composite—a pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him..." (Plato, Phaedros)